Theory of the Selfie Part 3 - Parker MacDonald

     In the ever-evolving digital world, the way we represent ourselves has changed. From the introduction of the iPhone to the wide use of selfies, new technology brings innovation in the way we express our individuality. Now with the widespread adoption of AI, there is yet another method for capturing and presenting ourselves. As AI breaks into our daily lives, the need to deeply examine its impact on the con. The intersection between our perception of ourselves and new media is growing smaller as we start to determine ourselves from a new lens, one that pushes the boundaries of what it means to be human.

Artificial intelligence can provide a powerful tool for creating unique and dynamic self-portraits that allow users to transcend their physical limitations and explore new ways of representing their true self. However, it also raises important questions about the ethics of AI's role in identity and its potential impact on the future of the digital world. I believe that the selfie's importance in modern society lies in its ability to allow individuals to create a narrative of themselves. By choosing which moments to capture and which to leave behind, we can represent ourselves in a way that is both reflective and carefully curated.

Creation Process

To test how well AI can represent myself, I used NovelAI’s image generation services (NovelAI, n.d.). NovelAI’s ability to generate the look of hand-drawn artwork made the selfies less a reflection of reality than the broader ideas presented. In NovelAI’s image generation, each image is created using keywords and optionally a base that the AI can reference from. To reduce oneself into a myriad of generalized words was a limitation for self-expression, but it also enhanced how much others can relate to the produced images. This is particularly important for the idea of selfies as a social movement, as this can allow more people to identify with the themes presented. All images used a simplified description of myself: male, pink hair, and glasses.

    These AI selfies each hold a theme that I believe represents me as a person, but also the context I exist in. As a transgender man from Kyrgyzstan, AI provides the ability to see myself through a lens that is entirely controlled by me. No longer am I trapped within the confines of my own environment and body and can instead take on an identity that is far more fantastical.

Selfie 1 & 2

    With the transphobia prevalent in Kyrgyzstan, the image of a transgender man standing with pride in front of or even holding the flag, like the first and second image, is no doubt going to raise some eyebrows. But the need for positive digital representation of transgender people is growing, especially considering the current hypervisibility of LGBT people in the media.

A transgender woman in Bishkek, Kyrgyzstan talking about her experiences

    As discussed by Kurmanov and Kurmanov (2023), forced outing and transphobia has flooded social media platforms, pushing transgender people into the spotlight. Photos and videos, most posted without the consent of the subjects, of transgender people take away their ability to represent themselves. These images can become the source of harassment, violence and even stalking (Kurmanov and Kurmanov, 2023). Selfies, therefore, can serve as a method for taking back the self-expression and representation taken by opposition groups and becoming part of a larger movement (Liu et al, 2017). In this context, identity expressed in selfies become much more relevant, to take back their own narrative to show who they are.

Selfie 5

Home by Cavetown - a song about being transgender and the outside perceptions of it
    
    Selfie 5 therefore, goes further, showing a reality where even self-representation does not always go far enough. With the rise of transgender visibility in digital spaces comes the idea of performance and consistent exposure of the self. Proulx (2016) says that digital spaces have developed certain ‘codes’ that queer people have been forced to follow in fear of stigmatization. Transgender people in particular are held to a standard of exposing their ‘real’ identity and to express their self in an authentic way. However, when a ‘real’ self does not exist, one is driven to construct it and portray it to an audience (Proulx, 2016). As such, gender identity becomes akin to a performance and selfies the stage. In my selfie, the perception of myself in the mirror and the physical self are not identical, one presenting a more feminine image and the other masculine. The question of who the ‘real’ self is becomes complex, as there is no definitive answer. This idea of authenticity is one transgender people battle with constantly to be accepted, making their gender identity rigid and unchanging rather than fluid and abstract.
Youtuber Hello Future Me discusses in depth the implications of AI Art technology

  Selfie 3 & 4

    As both a writer and an artist, the works I create are themselves a method for self-expression like selfies. Artists often struggle with creating their own digital identity and the pressure to self-censor to succeed (Koosel, 2013). For me, this meant that the works I created would go unpublished, afraid of the scrutiny I might get and the inadequacy of my art. Therefore, in these two selfies, the process of creating art is either hindered with the trash surrounding me or trapped within the confines of my laptop. But in the broader context, an important question is raised about what it means to be an artist when surrounded by AI art from all sides. Not only do artists have to compete with machines who can produce images in seconds, but they not also face concerns of their own art being stolen for the purpose of recreating it. This undoubtedly makes us question whether or not AI selfies are in themselves theft and whether or not we need to reexamine their purpose and ethics.

Conclusion

It is clear that the rise of new media and AI technology has drastically impacted the way we present ourselves and our identities. As selfies and other forms of self-representation become more accessible, the need for authenticity becomes even more important. However, with the ability to generate new and more elaborate self-representations, the lines between truth and fiction become blurred. In the future, AI and other forms of creative technology will undoubtedly continue to shape and redefine our understanding of self-identity. As a result, it is crucial for us to continue to critically examine the impact of AI on identity formation and to ensure that we maintain the autonomy and authenticity of our personal narratives.

References

Koosel, S. M. (2013). Artists and digital culture: (the strain of) self-promotion in social media. Media Transformations, 10. https://doi.org/10.7220/2029-865x.10.04

Kurmanov, A., & Kurmanov, S. (2023). Digital misrecognitions: the violence of visibility in postsocialist Kyrgyzstan. Central Asian Survey, 1–16. https://doi.org/10.1080/02634937.2023.2278513

Liu, F., Ford, D., Parnin, C., & Dabbish, L. (2017). Selfies as social movements. Proceedings of the ACM on Human-computer Interaction, 1(CSCW), 1–21. https://doi.org/10.1145/3134707

NovelAI. (n.d.). NovelAI - the AI storyteller. https://novelai.net/

Proulx, M. (2016). Protocol and performativity. Performance Research, 21(5), 114–118. https://doi.org/10.1080/13528165.2016.1224341







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